Pages

Wednesday, June 17, 2015

Pleased to meet you

And now, may I call you by your first name?

This is how I think it should go in all circles where we are quoting or referring to what someone has said. For indeed, once we have heard or read what has come into our sensory space, we are--thus--intended audience. The spoken or written once released into the wild solicits attending, and once delighted or slogged by reaching the end of the communiqué, we are friends or enemies or bored neighbors, but more known than known about, intimates, definitely not strangers.

I was reminded of this insight recently, or it was made clearer to me when a reader castigated me for something I had written, his message proffered without so much as a salutation. I noted that and had some feelings about him and what he had written because of the omission. Did he know me so well that he could launch his salvo skipping more conventional correspondence conventions? I guess he felt he did, or he was so upset he couldn't bother, so carried away was he with writing his own message that I should "get" and proceed to my just reward.

And then this came into my inbox. An article in the _New York Review of Books_ seemed to support the notion of knowing, in the sense of being more familiar with the person as writer once we had read his or her words.
It seems impossible, at least for me, to read almost anything without being aware of the person behind it and without putting that person in relation to what he or she has written and indeed to readers of the book, to the point that I sometimes wonder, in the teeth of a literary critical tradition that has always told us the writer's personality is irrelevant to any appraisal of the work, whether one of the pleasures of literature isn't precisely this contemplation of the enigma of the person creating it.*
I find the way we usually refer to the writer or speaker, including the conspicuous absence of any reference whatsoever, disturbing and contrary to the relationship we always have now that we have read or heard another's words. We have been in the other's presence and thus now effectively introduced as two together traveling along Discourse Road at least as far as the subject matter or the relationship drives us.

My grievance is this. When academics, although not exclusive to this subculture, want to quote or comment on what another has contributed to the knowledge base or a discussion, we say, "__________ [enter person's last name] has said . . . " or contends or questions, etc. "Shakespeare [not Mr. Shakespeare or Will or William or Bill] treated such-and-such theme in _Hamlet_."  Everyone knows this William Shakespeare, or The Bard, but he is and has long been his LastName, and we keep on speaking of him and his works by using just LastName. Darby is someone we think we don't know, and we say, "Darby concludes that her experiment in social constructionism demonstrates" that such-and-such-and-so-on.

Now, William Shakespeare or Willa Darby are people we do now know intimately having read their each of their words or heard them performed. (Don't get confused. Willa Darby doesn't exist even though you think she does because you were googling around just now. I am imagining her here as some kind of scientist who said/wrote something, just to make a point.) We effectively become intimates with these people, connected through the highly personal and sincere efforts of theirs to communicate something and our personal and sincere efforts in listening to a first person relate what is important to him or her. Shouldn't that count for a more personal reference if we want to tell our stories about ourselves quoting or referencing our intimates?

Mr. Shakespeare conveys a closer feeling-tone, does it not? I know he is dead, but he lives in our consciousness in the present through his great works, that is words. And Willa, she for her part is not only a respected professional but now among those I would call upon to support me and lend credibility to my thoughts or feelings on subjects of our mutual concern. I show my interest and concern for her by attending to what she has done her best to express. She likewise demonstrates her interest and concern for me by carefully devoting focused energy on a matter she thinks I and others need to know about, understand, feel.

What is the order of intimacy or familiarity you ask, because some writers and speakers command different respect. Different forms of address signal different register. There is a difference between Willa and Dr. Darby. Well, this is all fodder for another treatise which probably has already been chewed and spit out by someone. Other than the LastName convention, these denotations and nuances can be set aside, or google 'em if you like.

My point comes down to the fact that I don't like, and never have, referring to others we bring into our lives and conversations by using just a surname. Cold, impersonal, rude? Perhaps that is going a bit far. But if I felt that someone is person enough to have become one of those I would quote or reference in what I want to say, doesn't s/he deserve more than LastName? Mr. Shakespeare is respectful and suitable as a handle for polite academic discussions. Dr. Darby sounds both respectful and personal if I am referring to her and her professional work. Smith next door is really closer than my use of this his LastName. He is really Bob, and he drives me crazy. (No. Just kidding.)

You have surmised, have you not, that I have never liked it when I have heard someone refer to me by this LastName business. Perhaps more importantly, how does it sound to you? you as your last name only?

Assume you have said something and others have heard or read you and are making reference to you or what you have said in sanity or its opposite. Say this out loud inserting your last name where indicated.

    _LastName_ yesterday said that the number of migrants entering Europe from Africa with the "help" of traffickers was appalling. "Something should be done by individual governments, yes, but the EU has some role to play. They had better start talking now to resolve this situation," _LastName_  said.

Alternatively, have someone read the above out loud to you. Think about it for a moment. How's that feel?

Call me the crazy and overly-sensitive one, but I hear my own last name when someone refers to me as strange, oddly distant, imperfect, something I can't quite label. As if I am not here, or there. It is a kind of out of body experience for me, although I have never had one of those. Am I dead or what? I am right here, buddy. But I am sure I was not far away when I heard or read reference to me other than by my given name. Definitely jarring, not agreeable.

Thus a proposal, which I know will be impossible to see taken up in any foreseeable future and certainly not in my lifetime: Do away with the shorthand LastName utterance when referring to someone who has spoken personally to you. Find a more friendly and persuasive and engaging way to talk about our fellow travelers.
We know so little about Shakespeare's life, and yet as we read his sonnets, or watch his plays, we develop an idea of Shakespeare, and we are aware of a continuity of "personality" behind the writing. We have the impression that if someone ever did find the full story of his life, we would immediately recognize the person we had in mind.*
Please not Shakespeare. Let that be William Shakespeare.
__________
* from _The Writer's Shadow_ by Tim Parks,  http://www.nybooks.com/blogs/nyrblog/2015/jun/08/writers-shadow-antonio-tabucchi/

Tuesday, May 19, 2015

Addendum, about games and language

[This post an addendum to one of the recent observations about reading/communicating not leading to mutual understanding. More on noematics 101.]

https://www.youtube.com/watch?v=pQ33gAyhg2c

The second half of the above video addresses games in communicating effectively.

Troll dens*

We can't or don't read because we are not allowed to. We have limited information or are fed distracting noise.
Over the past year, Russia has seen an unprecedented rise in the activity of "Kremlin trolls" - bloggers allegedly paid by the state to criticise Ukraine and the West on social media and post favourable comments about the leadership in Moscow.
But prominent journalist and Russia expert Peter Pomerantsev, however, believes Russia's efforts are aimed at confusing the audience, rather than convincing it.
'What Russians are trying to go for is kind of a reverse censorship', he told Ukrainian internet-based Hromadske TV ('Public TV'). They cannot censor the information space, but can 'trash it with conspiracy theories and rumours', he argues.
Posting messages on publicly accessible internet sites have had the effect of shutting off dialogue on events of the day.

Reading and writing under such a regime . . . communicating meaningfully in any way . . . dead.
_____
Ukraine conflict: Inside Russia's 'Kremlin troll army' - BBC News
BBC News, (2015). Ukraine conflict: Inside Russia's 'Kremlin troll army' - BBC News. [online] Available at: http://www.bbc.com/news/world-europe-31962644 [Accessed 19 May 2015].

Third observation

Gosh, realize where you are, or activate the literacy required to be in another place other than "where you think you are."

An immigrant from Africa arrives on Lampedusa. He has no papers. He gives you his name, and you don't know if it is really his or not. He doesn't tell you where he is from. He doesn't speak your language, but he has escaped from some hell or misfortune; and for all purposes practical he says he is your responsibility. You must treat him like a human being. You give him pasta with tomato sauce because he is hungry. He says this food is not fit for humans to eat.

He has only part of the context, his own, which he has attempted to force upon his interlocutor. He commits the sin of not understanding the relatio-spatio-temporal context. He is no longer living in his context; he is now in one made by and for Italians and Europeans. Thus, pasta with tomato sauce.

Sam Harris and Noam Chomsky got into it recently, and part of their now published discussion had to do with whether or not to publish an email interchange. Although not an easy read and embedded within are words as keys to who has said something of substance or not, my take is that here at the other end of the literate spectrum--"sophisticated" and nuanced writing and reading--context is (was) (also) all important.

My paraphrase of this aspect of their so-called "non-interchange" is this: At Sam's urging, Noam consented to publishing their emails even though he, Noam, found the idea weird and self-aggrandizing. As a result of the non-interchange, Sam felt he could claim the higher ground by showing that they(?) had reached The Limits of Discourse, which was not what their conversation was about to begin with.

What? The publication of a private conversation demonstrated the limits of discourse? What happened to the issues they were discussing? Weren't they the compelling reason for publishing? Apparently not, because Sam ignored or tanked 'em, that is created/framed another context.

But you decide.* This is just my reading . . . which is again, I contend, confusion about context, or the game, the two created as they jousted.

_____
The Limits of Discourse : As Demonstrated by Sam Harris and Noam Chomsky : Sam Harris
Samharris.org, (2015). The Limits of Discourse : As Demonstrated by Sam Harris and Noam Chomsky : Sam Harris. [online] Available at: http://www.samharris.org/blog/item/the-limits-of-discourse [Accessed 19 May 2015].

Second observation

Words as the building blocks can lead us in right and wrong directions. Get a word wrong and off you go onto the shoulder and out into the wastelands bordering more direct routes to our destinations and fates.

James Krupa tackles a currently misshapen word as used in the context of science. He asserts that "To truly understand evolution, you must first understand science." He goes on to help develop this thesis about getting words wrong.*
Unfortunately, one of the most misused words today is also one of the most important to science: theory. Many incorrectly see theory as the opposite of fact. The National Academy of Sciences provides concise definitions of these critical words: A fact is a scientific explanation that has been tested and confirmed so many times that there is no longer a compelling reason to keep testing it; a theory is a comprehensive explanation of some aspect of nature that is supported by a vast body of evidence generating testable and falsifiable predictions.
In science, something can be both theory and fact. We know the existence of pathogens is a fact; germ theory provides testable explanations concerning the nature of disease. We know the existence of cells is a fact, and that cell theory provides testable explanations of how cells function. Similarly, we know evolution is a fact, and that evolutionary theories explain biological patterns and mechanisms. The late Stephen Jay Gould said it best: 'Evolution is a theory. It is also a fact. And facts and theories are different things, not rungs in a hierarchy of increasing certainty. Facts are the world’s data. Theories are structures of ideas that explain and interpret facts.'
Theory is the most powerful and important tool science has, but nonscientists have perverted and diluted the word to mean a hunch, notion, or idea. Thus, all too many people interpret the phrase 'evolutionary theory' to mean 'evolutionary hunch.'
Ya gotta get the words right first, and by extension, the context in which they are used.

_____
Orion Magazine | Defending Darwin
Orion Magazine, (2015). Orion Magazine | Defending Darwin. [online] Available at: https://orionmagazine.org/article/defending-darwin/ [Accessed 19 May 2015].

First observation

Dorothea Lange. On the Road to Los Angeles, California, 1937
I gave my students this instruction: Describe what you see in this picture.

One student answered in five hundred words beginning with this sentence. "I see the beginning or end of a story that has two characters who have decided they will not or cannot board a train for a distant destination."

Did he pass this part of the exit exam for English as a foreign language? Why, or why not?

Wednesday, April 15, 2015

Pleasure of hating*

What have the different religions been
but pretexts to wrangle, quarrel and to sin,
and set as target a mark to shoot at?
Does love of country make for friendly fiat,
or serve another bearing the same bend?
Does virtue make us see and our faults thus mend?

"No."

Hate makes adherence to our own vices,
and most intolerant of others' frailties.
Love of hate--a most universal fact.
It as well extends to good as evil:
makes us snipe folly and to shun merit;
inclines to resent the wrongs of others--
impels impatience their prosperity.
"Revenge injuries! Repay the ingrate."
Even partialities and likings
take this turn: What was luscious we now expel.
Love and friendship melt in their own fires.
We hate old friends, old books, old opinions.
And at last we are right here hating ourselves.

"Hatred devours from the inside, but Defiance
defeats and kindles truth-seeking's flames--Thus,
Resolution sufficient to move on and beyond.
__________
* Adapted from but closely adheres to Walter Hazlett's "Pleasure of Hating" (
http://en.wikisource.org/wiki/On_the_Pleasure_of_Hating). Interlocutor is another's voice.